Benefits and Virtues of Surah 27 An-Naml

virtues-benefits-surah-an-naml

27. An-Naml

27.1 It is narrated on the authority of Masruq that he said:

I was resting at (the house of) ‘A’isha that she said: O Abu ‘A’isha (kunya of Masruq), there are three things, and he who affirmed even one of them fabricated the greatest lie against Allah. I asked that they were.

I) She said: He who presumed that Muhammad (ﷺ) saw his Lord (with his ocular vision) fabricated the greatest lie against Allah. I was reclining but then sat up and said: Mother of the Faithful, wait a bit and do not be in a haste. Has not Allah (Mighty and Majestic) said:” And truly he saw him on the clear horizon” (Al-Qur’an, Surat at-Takwir, 81:23) and” he saw Him in another descent” (Al-Qur’an, Surat Najm 53:13)? She said: I am the first of this Ummah who asked the Messenger of Allah (ﷺ) about it, and he said: Verily he is Gabriel. I have never seen him in his original form in which he was created except on those two occasions (to which these verses refer); I saw him descending from the heaven and filling (the space) from the sky to the earth with the greatness of his bodily structure. She said: Have you not heard Allah saying: “Eyes comprehend Him not, but He comprehends (all) vision. and He is Subtle, and All-Aware” (Al-Qur’an, Surat al-An`am 6:103)? (She, i.e. ‘A’isha, further said): Have you not heard that, verily, Allah says: “And it is not for any human being that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal, by His permission, what He wills. Indeed, He is Most High and Wise.” (Al-Qur’an, Surat ash-Shura, 42:51)

II) She said: He who presumes that the Messenger of Allah (ﷺ) concealed anything from the Book of Allah fabricates the greatest lie against Allah. Allah says: “O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people.” (Al-Qur’an, Surat al-Ma’idah, 5:67).

III) She said: He who presumes that he would inform about what was going to happen tomorrow fabricates the greatest lie against Allah. And Allah says “Say, ‘None in the heavens and earth knows the unseen except Allah , and they do not perceive when they will be resurrected.'” (Al-Qur’an, Surat an-Naml, 27:65).

Sahih Muslim 177 a

27.2 Reported By Ibn Abbas:

The Prophet (may peace be upon him) did not write”In the name of Allah, the compassionate, the merciful” until Surah an-Naml was revealed.

Sunan Abi Dawud 787

27.3 It was narrated that Abu Darda’ said:

“I performed eleven prostrations with the Prophet (ﷺ) of which there were none in the Mufassal [short soorahs (49-114) of the Qur’an]. Al-A’raf, Ar-Ra’d, An-Nahl, Bani Isra’il, Maryam, Al-Hajj, the prostration in Al-Furqan, Surat An-Naml (mentioning) Sulaiman, As- Sajdah, Sad, and the Ha-Mim Surah.”

Sunan Ibn Majah Vol. 1, Book 5, Hadith 1056

27.4 Hisham narrated

On the authority of his father that it was mentioned to ‘A’isha that Ibn ‘Umar had narrated as marfu’ hadith from the Messenger of Allah (ﷺ) that the dead would be punished in the grave because of the lamentation of his family for him. Upon this she said:

He (Ibn ‘Umar) missed (the point). The Messenger of Allah (ﷺ) had (in fact) said: He (the dead) is punished for his faults or for his sins, and the members of his family are wailing for him now. (This misunderstanding of Ibn ‘Umar is similar to his saying: ) The Messenger of Allah (ﷺ) stood by the well in which were lying the dead bodies of those polytheists who had been killed on the Day of Badr, and he said to them what he had to say, i. e.: They hear what I say. But he (Ibn ‘Umar) misunderstood. The Prophet (ﷺ) had only said: They (the dead) understand that what I used to say to them was truth. She then recited:” Certainly, thou canst not make the dead hear the call” (xxvii. 80), nor can you make those hear who are in the graves, nor can you inform them when they have taken their seats in Hell.

Sahih Muslim 932 a

27.5 Duas

رب أوزعني أن أشكر نعمتك التي أنعمت علي وعلى والدي ﴿

﴾ وأن أعمل صالحا ترضاه وأدخلني برحمتك في عبادك الصالحين

My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants. (27:19)

﴾ رب إني ظلمت نفسي وأسلمت مع سليمان لله رب العالمين ﴿

My Lord, indeed I have wronged myself, and I submit with Solomon to Allah , Lord of the worlds. (27:44)

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